From vanishing american on Beck’s 912 Project
http://vanishingamerican.blogspot.com/
I happened to catch just a few minutes of Glenn Beck’s program on his ’912 Project’. Did anybody out there watch it in its entirety?
I did check the website but was unable to access it for some reason.
What I did hear Beck say was something about how people kept telling him that they wanted a special interest group that would advocate for us, a political party or a lobbying group. Beck scoffed at this, and said that we don’t need such a thing because we already have one — after all we are The American People.
Maybe six or seven years ago, I would easily have agreed with that. Sounds right, doesn’t it, on the surface? But is it really enough that we are The American People? I think in the early days of this blog, as I was slowly moving ever rightward, I used to say that we had the power as The Majority, because after all, our system is supposed to be governed by the will of the majority. Sure, in theory it still is, but can anybody say with a straight face that it is true in fact? That The Majority, The American People, still dominate and have the say in this country?
If so, you would never be able to guess it by looking at the state of our country. We have one who is possibly not a citizen, and who was not really even raised an American, in the highest office in our land. We have tens of millions of aliens whose presence here violates our own laws, and we seem helpless to do anything about this, though a majority of citizens would like something substantial done about it, (and that does not include the government’s ‘comprehensive immigration reform’, spelled A-M-N-E-S-T-Y). We have countless laws and policies that favor everybody but White, native-born American citizens. We have a corrupt and deceitful media that present only one side of the story, and that is not our side. In fact, the media are hostile to us and our interests, and for evidence of this, I refer you to any one of countless stories gleefully predicting the end of White America, and the advent of dominance by people who display animus towards The American People.
For further proof of our loss of dominant status in our country, witness the fact that a former official of the Reconquista group ‘La Raza’ is now part of the administration.
Can anybody imagine a scenario in which somebody who represented a pro-White organization would be considered as part of any administration, even a supposedly ‘conservative’ Republican administration?
In a just world, in a sane world, in fact, in the old pre-1965 world, just being The American People would be enough. We would still be in fact the dominant group in our own country, which is as it should be, since our people founded and built this country, investing their efforts and their blood into the legacy that they hoped to leave us, their posterity.
Beck and so many other patriotic Republican types put so much meaning into words, like The American People, and symbols like Old Glory. And yes, words and symbols are important, but there has to be some substance and power behind them, or they are like so much devalued currency, worth nothing, with nothing to back them up.
The sad reality is that We American People have lost control and dominance in this country. It’s still ours officially; our name is still on the deed, but squatters and impostors have taken over the family manse and the estate, and they are spending away our wealth as I write this.
The word ‘American’ has been stretched far beyond its real meaning, to include pretty much anybody in the world who has the nerve and presumption to sneak across what were once our borders, and take up residence here. Beck well knows this; anybody with ordinary common sense and powers of observation knows this. The tens of millions of illegals who reside here are in fact ‘Americans’ in the sense that they have been granted every legal right and privilege that accrues to legitimate citizens and residents of this country. A ‘mojado’ who crossed the border last night has as many rights, apparently, as those of us whose ancestors have been here for centuries. Officially, of course, they can’t yet vote, but in reality, we know that in fact many do vote, and probably helped vote in our current regime.
So if we apply the politically correct, inclusive definition of The American People to include the mixed multitudes who now live among us, then The American People are a jumble of people who have conflicting interests, and who have little common ground around which to rally.
Beck must surely know that the vast majority of old-style patriots, to whom he seems to be making his pitch, are White, Christian Americans. Few who are not of this group have the same commitment to this country, and the founding principles which Beck promotes.
At this point, someone will say ‘but he can’t say anything about White Americans; he has to say what he is saying or he would lose his job, or that ‘he would be called a racist’, and so on. Again, the very fact that we are The People Who Dare Not Speak Their Name says it all.
I realize Beck has a lot of fans; it seems a lot of people are hailing him for this 912 Project, and I don’t want to rain on anybody’s parade, but I fear that this may end up just being another flag-waving, but essentially politically correct effort which will merely divert or co-opt any real resistance to what is taking place in our country. It may just be another way of rendering ineffectual any dissidents or unhappy conservatives out there. It may just serve to be another ‘patriotic revival’, much like what we saw after 9/11, with lots of flags being displayed and lots of feel-good slogans being chanted. It may in fact have the effect of de-fusing any indignation and thwarting any movements which would lead to a serious questioning of the status quo.
I am not saying that it is necessarily intended as such; the intentions may be good and ‘patriotic’ but the real effect may be to neuter dissent on the right.
Or is it really possible to just apply a few band-aids here and there and mend our existing system with a little patriotic fervor?
I will give Beck and his group a chance; believe me, I would like such efforts to succeed, but can we do it and still stay politically correct and safe?
How free is your state?

Karen Kwiatskowski at Lew Rockwell.com writes about a new study which rates the 50 states in what they call a freedom index.
[I]f decentralization is a natural remedy for what we understand as American federalism, then there is another index we should know about. George Mason University has just published a new study “Freedom in the 50 States: An Index of Personal and Economic Freedom.” Two political scientists – William Ruger (now serving in Afghanistan) and Jason Sorens – have designed the first-ever comprehensive ranking of the American states on their public policies affecting individual freedoms in the economic, social, and personal spheres.
The authors looked at state and local government intervention across a wide range of public policies, from income taxation to gun control, from homeschooling regulation to drug policy. For each of the fifty states, rankings are determined in four categories: fiscal policy, regulatory policy, personal freedom, and “state paternalism.” This last category is a new way of looking at economic and personal freedom (or lack thereof).”
The index can be found here, and a pdf file of the study is available there. The site also has a link to an interactive page by a reader which is here. The interactive page allows you to create your own rankings by adjusting the relative weight of various categories, according to your personal priorities.
The map at the top of this post, from the State Policy Index website linked above, shows the states, color-coded according to their rankings by quintile.
Karen Kwiatkowski aks in her LRC piece,
Why should we care about freedom scores of the various states? I mean, can one ever really escape? The federal unified state is our permanent home, is it not? Consuming nearly half (44%) of the fifty states GDP, what freedom from the federal government can Americans really exercise, beyond a resigned groan or rebellious scream from the gallows?
We care because there is a little secret about freedom that the mainstream media, academia, and the political class don’t yet know. The secret is that freedom works, freedom produces and perhaps most importantly for a nation in need of fundamental change, freedom plays well with others.
By highlighting how freedom can be quantified, Freedom in the 50 States helps average people understand how liberty may be legalistically and legislatively encouraged at the state and local level. By daring to define idiotic and often unenforceable nuisance laws, regulations and restrictions as abominable state paternalism, the authors have helped pave critical linguistic ground for other mainstream researchers.”
The state where I currently reside is in the bottom quintile according to the study, which is not surprising to me.
How free is your state?
Saving the North
Srdja Trifkovic writes about the global North-South divide, with Europe, North America, and Russia being the North as opposed to the South, made up of third-world countries.
It’s a very good piece by Trifkovic; he paints a rather bleak picture of the future of the North, with declining birthrates of White people and mass immigration from the global South. Meanwhile, the North is divided along ideological lines, and is at the same time in the grasp of elites who want to force an unholy merger between North and South in a new global order. He describes the differing schools of thought in our country vis-a-vis Russia and Europe, and the prospects for our making common cause with Russia.
It is in the United States that the obstacles to a northern paradigm are the most formidable. Opponents are present, to some extent, in every influential segment of this country’s foreign-policy community.
American exceptionalists believe that the United States differs qualitatively from Europe (not to mention Russia) by virtue of her “propositional credo,” which transcends the shackles of ethnicity, race, culture, and faith. Global hegemonists seek dominance over Europe and fragmentation of Russia, rather than partnership with them. Many hegemonists are also visceral Russophobes, owing to their own ethno-cultural baggage rather than any objective assessment of Moscow’s global position and impact on U.S. interests. Obama’s selection of Joe Biden as his Vice President, Hillary Clinton’s appointment to State, Robert Gates’ retention at the Pentagon, and General Jones’s management of the National Security Council point to the President’s willful blindness to the collapsing economic foundation of the American “hyperpower.”
Multiculturalists oppose any notion of “our” physical or cultural space that does not belong to everyone. They deny that we should have a special affinity for any particular country, nation, race, or culture, but demand the imposition of our preferences upon the whole world. They are the mortal enemy of any notion that any shared legacy of the European family is worthy of preservation.
These groups share the radical notion that America is not a real country, but a metaphysical concept or a tool for their own Will to Power—or both. They do not want this country to belong to the people whose ancestors created her and who have inhabited her for generations. They celebrate the resulting random mélange of mutually disconnected multitudes as somehow uniquely “American” and virtuous.
Ideologues will deny it, but in the decades to come Europe, Russia, and America will be in similar mortal peril from those very multitudes. The magnitude of that threat will become clear as those nations age and the numbers of hostile aliens grow. In the end there will be no grand synthesis, no crossfertilization, and certainly no peaceful coexistence, between the North and the Third World.
The short-term prospects for fostering a sense of unity among Europeans—Eastern, Western, and American—are dim and will remain so for as long as the regimes of all the major states of the West are controlled by an elite class hostile to its own biological roots and cultural fruits.”
We only infrequently read any discussion of these issues, which include the inexorable march towards globalization, and the forces at work promoting this agenda. We are often so caught up in the smaller details of this movement, such as mass immigration and its attendant problems, and interracial conflicts within our multiculturalist society, that we often forget that it is all part of a larger picture.
Read Trifkovic’s entire piece; he makes some good points about the need for Northern unity, and about how the current economic instability may in fact work in our favor.
But to see what we are up against, it is helpful to go back and read some of the words of the globalist ideologues themselves, like this piece
from the Japan Times.
The notion of a divide between the rich north and the poor and developing south has long been a central concept among economists and policymakers. From 1950 to 1980, the north accounted for almost 80 percent of global GDP but only 22 percent of its population, and the south accounted for the remainder of global population and 20 percent global income.
But the north-south divide is now obsolete. The dynamic process of globalization has resulted in unprecedented levels of growth and interdependence.
However, while this has blurred the old division, new ones have emerged, splintering today’s world into four interconnected tiers.
The first tier comprises the affluent countries, notably the United States, European nations, Australia and Japan — with a combined population of around one billion and per capita incomes ranging from $79,000 (Luxembourg) to $16,000 (Republic of Korea). For the past 50 years, these affluent countries have dominated the global economy, producing four-fifths of its economic output. However, in recent years, a new set of economies has emerged that is contesting the affluent countries’ economic dominance.”
The first tier being the ‘affluent countries’, or the ‘rich world’ as the globalists at The Economists like to call us, the other tiers are, next, the Globalizers, which include China and India along with some smaller third-world countries who are developing and, with their vast populations, are seen as being the challengers to the ‘rich world’, in line to replace us.
The third tier comprises middle-income countries. The fourth tier is the ‘Laggards’, as they are called in the article. These are the world’s have-nots, dependent on us, but the globalist ideologue mindset sees them as the world’s victims, in need of being tended to by the rich world. Here we get the globalist worldview summed up:
This emerging four-tier world presents three key challenges.
First, we need to increase our efforts to ensure that the Laggards are no longer left behind. This requires policy changes as well as more generous and more effective aid. If one considers the issue of aid flows, one finds that though development aid rose in 2005 to $107 billion, most of the increase was geared toward “special circumstances,” such as debt forgiveness and for Iraq and Afghanistan. The sad truth is that development aid to Africa has decreased from $49 per person in 1980 to $38 per person in 2005. The true development needs of Laggard countries and other parts of the world are not being met, despite the rhetoric of scaling up aid.
Second, the old powers need to accommodate the rise of Globalizer economies — particularly China and India — by reforming our international order. The Affluents will continue to be major global players, but as the Globalizers’ relative economic power rises, they will demand a greater role in international affairs. Most Affluents seem unprepared for this change, but such demands will need to be accommodated.
Finally, while the Globalizers have lifted millions of people out of poverty and reduced global inequality, this has not resulted in a more equal world, because star economies like India and China are experiencing a rise in domestic inequity. Whether it is coastal versus inland or rural versus urban, these countries must tackle the widening disparities, because high inequality may well threaten their very ability to continue growing as they have.
If we are to create a more equitable world, then traditional levers of development such as trade, investment, aid, and migration need to be scaled up comprehensively and coherently, and global institutions must be reformed. This would improve our ability to address global challenges and better our prospects for building a more equitable world. Otherwise, we might bid farewell to old development divides only to welcome new ones.”
The agenda seems to be exclusively centered on what the ‘rich world’ owes to the Laggards, and about how we must pull them up and create some kind of global economic equality.
The whole argument is exactly parallel to our ongoing domestic lament about how certain races ‘underachieve’ and cannot improve unless we lavish more money, more help, more attention, more privileges, more favoritism on them. There is no allowance made for differing abilities and potentials; that line of thinking is absolutely taboo. No, it’s all about pulling down the ‘haves’ to serve the have-nots. Notice even the phrase ‘to ensure that the Laggards are no longer left behind.‘ Sounds a lot like ‘no child left behind’, does it not? The same ideology is behind both arguments. Critics of the ‘No Child Left Behind’ program in our schools have said it really means ‘no child gets ahead’. The same thing applies with the ‘rich world’ and the ‘Laggards.’ For them not to be ‘left behind’ means for the rest of us not to get ahead or progress. We will be hobbled so as to be no longer able to outrun them.
This website presents the pro-third world viewpoint which drives much of the globalist agenda. It appears to be the site of some NGO, apparently well-funded and established. This is what we are up against; we have only a few voices here and there opposing the global juggernaut, while they have enormous resources and friends in the highest of places.
The writer says:
Growing resentment in the south at the sense of powerlessness in the face of Northern arrogance and impunity breeds frustrations, which hardly provides fertile and palatable ground for development or peace or building the international community. Now, the fear of speaking up in defence of one’s own interests has been further exacerbated by the new dictum “You are either with us or against us.”
But speak out they must-together. If ever there was a time for the collective voice of the south to pronounce itself, it is now, when the multilateral institutions to the United Nations still retain some legitimacy. But if developing countries are to exert some influence in international or global relations and to be able to affect the shape of global and national governance of economic policy, they need to summon the political will to improve rapidly their intellectual and technical capacity to take up the challenge. Failing of which, they cannot but continue to be subject to imperial dictates and increasingly fashioned in the image of Western civilization, though perched on a much lower rung of the ladder of economic and political power.”
So it appears that the nations of the global South, mostly ‘laggard’ nations, are uniting (or being united by outsiders) to act in their own interests, against ours. We, meanwhile, are distracted with internal problems and divisions, and are nowhere near uniting.
One of the rare good pieces which argues our side is this one from 2007, by Matthew Roberts
But what is this new religion of globalism? It has become such a pervasive ideology that no single camp exists. Almost all elitists seem to buy into it – whether one is a neoconservative supporting war, a Wall Street investor backing free trade or a Hollywood liberal adopting God knows how many children from around the world – although they disagree on some points. Ad minimum, globalism presupposes international integration. Thus, we infer three basic tenets of globalism: (1) interventionist foreign policies, (2) free trade and (3) mass immigration (illegal or legal).
[...]
Shadowboxing among globalists has come to pass as debate in the United States. Every frontrunner for the 2008 Presidential Election, Democrat or Republican, is a globalist to one degree or another. Although leading Democrats oppose the Iraq War, they support intervention in Darfur and elsewhere and certainly support allowing an inundation of Third World immigrants, which they believe will sustain their hold on politics. In the mainstream media, few pundits criticize globalization. Those who do complain, like Patrick J. Buchanan or Lou Dobbs, are castigated by the rest.
[...]
Despite all the propaganda in the media and academia, national polls show that the majority of Americans oppose the war in Iraq, free trade and mass immigration. If a charismatic politician were to rally round these three issues alone, he could foment a broad base of support. Perhaps it’s high time for a political realignment, but a movement needs organization and a leader.”
Which brings us back to Trifkovic’s piece:
Can we hope that a reminder of the harsher realities of life will revive the North’s sense of itself as a Christian civilization and resistance to the stealth jihad being waged in our midst? Sadly, the more likely result of the crisis we now face is deepening demoralization, increased demands for government solutions and services, and ever more inane adulation of such purveyors of political snake oil as our newly enthroned President Messiah. In the early eighth century the triumphant march of Islam into Christendom seemed unstoppable, until it was halted at the gates of Constantinople (718) and at Tours (732). Conversely, in July 1914, Europe was at the peak of every imaginable human achievement, only to be turned into a pale shadow of its former self a mere century later.
Much of this depends on leadership. Can we find political leaders who will serve as catalysts for social regeneration? If there are any Dmitry Rogozins lurking in the corridors of American and European politics, this would be a good time for them to step forward.”
Amen. The lament that we lack leadership has been heard on this blog on a number of occasions. We are all still looking for a Dmitry Rogozin or his counterpart.
The other side, ‘laggards’ though they may be, are ahead of us in at least this respect; they have more unity in pursuit of their goals than we can muster. We need to learn to put aside the differences we may have for the sake of self-preservation. The lines are drawn. And a leader would be a welcome sight.
Norris and Beck on secession and resistance
Chuck Norris says I may run for president of Texas
On Glenn Beck’s radio show last week, I quipped in response to our wayward federal government, “I may run for president of Texas.”
That need may be a reality sooner than we think. If not me, someone someday may again be running for president of the Lone Star state, if the state of the union continues to turn into the enemy of the state.
From the East Coast to the “Left Coast,” America seems to be moving further and further from its founders’ vision and government.”
[...]
How much more will Americans take? When will enough be enough? And, when that time comes, will our leaders finally listen or will history need to record a second American Revolution? We the people have the authority according to America’s Declaration of Independence, which states:
That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience has shown that mankind are more disposed to suffer, while evils are sufferable than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.”
Norris quotes some very apposite words of the Founding Fathers, in support of the idea of resistance.
Norris tells of how Glenn Beck told of a conversation with someone, wherein the question arose:
“If this country starts to spiral out of control and Mexico melts down or whatever, if it really starts to spiral out of control, before America allows a country to become a totalitarian country (which it would have under I think the Republicans as well in this situation; they were taking us to the same place, just slower), Americans won’t stand for it. There will be parts of the country that will rise up.” Then Glenn asked me and his listening audience, “And where’s that going to come from?” He answered his own question, “Texas, it’s going to come from Texas. Do you agree with that Chuck?” I replied, “Oh yeah!” Definitely.
It was these types of thoughts that led me to utter the tongue-n-cheek frustration on Glenn Beck’s radio show, “I may run for president of Texas!”
I’m not saying that other states won’t muster the gumption to stand and secede, but Texas has the history to prove it.”
I would like to think Norris (and Beck) are right about Texas, though my confidence varies. Sometimes I believe the old spirit is still there, then I have to face the sober reality that Texas is now a different place, populated by different people than in its glory days, during the war for independence and the days of the Republic. And when I say that, I don’t just mean the presence of millions of immigrants and others whose roots are not Texan, but the fact that the younger generations have grown up in a different world and have been thoroughly indoctrinated against all that the old Texas stood for.
But then at other times, I feel sure there is enough of the old spirit present that a resurgent Texas is possible.
Norris discusses the question of secession, and plugs Glenn Beck’s ‘We Surround Them’ telecast, which you can read about by following the link in the Norris article.
On his website, Beck has a list of nine principles which he asks people to read, and if they agree with at least seven of the principles, to send a picture of themselves to be used in the ‘We Surround Them’ program, which will apparently involve groups gathering around the country.
Here are the principles:
The Nine Principles
1. America is good.
2. I believe in God and He is the Center of my Life.
3. I must always try to be a more honest person than I was yesterday.
4. The family is sacred. My spouse and I are the ultimate authority, not the government.
5. If you break the law you pay the penalty. Justice is blind and no one is above it.
6. I have a right to life, liberty and pursuit of happiness, but there is no guarantee of equal results.
7. I work hard for what I have and I will share it with who I want to. Government cannot force me to be charitable.
8. It is not un-American for me to disagree with authority or to share my personal opinion.
9. The government works for me. I do not answer to them, they answer to me.”
Is this something that is potentially a real grassroots movement, or just another media-created phenomenon that will fizzle out? Is Beck just another neoconnish media personality, serving to divert real dissent, or is he somebody that is a potential leader of a movement?
For myself, I can’t disagree with any of the principles really, but I get a sense that something important is missing. I wonder if this kind of patriotic protest is just more of the same kind of propositional patriotism that the GOP and the talk radio personalities specialize in, the kind of thing that offers a safe and not-too-politically incorrect way of venting. Or am I being cynical?
Among those principles, shouldn’t there be something about the people? The first principle ‘America is good’ causes me to ask for a definition of ‘America.’
Is America in that sentence a governmental body? A system of government? An idea of ‘liberty and justice for all’, or a notion of ‘democracy’? Is it the ‘nation of immigrants”? If so, I can’t give unqualified support to that statement. America is the people, and not just anybody who happens to be on American soil; one is American by blood and heritage.
And the last principle, number 9, is sound in theory, but is it the reality today?
What do my readers think?
Our former ‘special relationship’
It appears that the slight by the president towards his British counterpart was not imaginary.
The Telegraph story here is that he was supposedly ‘too tired’ to welcome Gordon Brown properly.
British officials, meanwhile, admit that the White House and US State Department staff were utterly bemused by complaints that the Prime Minister should have been granted full-blown press conference and a formal dinner, as has been customary. They concede that Obama aides seemed unfamiliar with the expectations that surround a major visit by a British prime minister.
But Washington figures with access to Mr Obama’s inner circle explained the slight by saying that those high up in the administration have had little time to deal with international matters, let alone the diplomatic niceties of the special relationship.”
Too tired? He is one of the younger presidents in our history; why should he be too tired to do his job? All other presidents have managed it, and many of them at advanced ages and in poorer health. That excuse won’t wash.
But if we read further in the article, we get to the heart of things:
The real views of many in Obama administration were laid bare by a State Department official involved in planning the Brown visit, who reacted with fury when questioned by The Sunday Telegraph about why the event was so low-key.
The official dismissed any notion of the special relationship, saying: “There’s nothing special about Britain. You’re just the same as the other 190 countries in the world. You shouldn’t expect special treatment.“
Well, there we have it. The State Department official was not named, but he or she appears to be appallingly ignorant or simply trying to be insulting to the British.
I suppose if one is, say, half-Kenyan, raised in Indonesia and Hawaii, one might not think there is anything special about Britain. However for many of us, and for traditional America, Britain is special because it is our mother country. America would not exist without Britain. Many of us have roots in England; not all of those who have such roots are aware of it, sadly, but many have Anglo-Saxon origins.
Just as a reminder of our traditional relationship with England, I will give you some excerpts from an 1882 lecture by Edward A. Freeman. titled ‘The English People in its Three Homes.’
…You will bear with me while I speak of your newer England as the child and colony of my older England, if I speak of my own older England as itself the child and colony of the oldest England of all. That oldest England sent forth her sons to the shores of the Isle of Britain, as in after-times the Isle of Britain sent forth her sons to the vaster mainland of America.
In the general history of our race, as part of the general history of the world, while I call on you not only here in Massachusetts and her immediate neighbours, but through the whole length and breadth of your vast Union to look on yourselves as men of a New England. I cannot claim the name of Old England for the land which I ask you to look on as a motherland and to look on her sons as brethren. The island from which I come, the island from which your fathers came, is, in the general history of our folk, not Old England, but only Middle England.
For Old England, in the strictest sense, for the oldest England of all, for the first land in which we know that men bore the English name and spoke the English tongue, you must, when you have crossed the Ocean to come to us, cross that narrower arm of Ocean which parts the great Teutonic island from the older Teutonic mainland. In the true historic map of the English folk, between the Old England on the mainland of Europe and the New England on the mainland of America, lies that England which is the child of the one, the parent of the other, the Middle England in the isle of Britain.
You are well pleased, and rightly pleased, to tell the tale how your fathers came from the isle of Britain to plant the first germs of the mighty fabric of this New England on American soil. And so we of the Middle England must not forget, and along with us you of the New England must not forget either, how our forefathers, your remoter forefathers, came in the like sort from the continent of Europe, from the oldest England of all, to plant the germs of the Middle England, and thereby of the New England also, upon the conquered shores of Britain.
[...]
And we must remember that in crossing the sea, in seeking Britain, if they founded the great settlement of the English folk in our European island, they founded also, as a germ that was to bear fruit after many ages, this vaster settlement of the English folk on your American mainland.
[....]
The English people, in its three homes, is, after all, but one member of a greater family; we are not a race, but only part of a race. Wider than the bond which binds together all speakers of the English tongue, narrower than the bond which binds together all the nations of Aryan Christendom, comes the bond which binds, or should bind, together all the many branches of the Teutonic race. Of that race, we are one great division, or rather, in truth, we are a division of a division.
[...]
But if we do not belong to the same nation, I do hold that we belong to the same people, or rather, to use a word of our own tongue, to the same stock, that we speak the same tongue, that we have a long common history and a crowd of common memories. I mean, in short, that we are one folk in all things except that local and political separation which the hand of nature and the facts of history have wrought. And these ties of blood and speech and memory surely rise above the lesser facts of local and political separation to make us feel ourselves in the highest sense one people.
We dwell in different quarters of the globe, but we are surely more to one another than dwellers of the same corner of the globe who do not come of the common stock, who do not speak the common tongue. Let me say that the words ”foreign” and “foreigner” are words which should never be spoken between men of the English folk in Britain and men of the English folk in America.
[...]
How can we be strangers and foreigners to one another, how can we be other than kinsfolk and brethren of the same hearth, when we think that your forefathers and mine may have sailed together from the oldest England of all in the keels of Hengest or Cerdic, that they may have lurked together with Alfred in the marshes of Athelney, that they may have stood side-by-side in the thick shield-wall on the hill of Senlac, that they may have marched together as brethren to live and die for English freedom alike on the field of overthrow at Evesham and on the field of victory at Naseby?
I surely need not remind you that the whole heritage of the past, the history, the memories, the illustrious names, which belong to the earliest days of the English folk in Britain, are yours as well as ours. They are in the stricter sense your own. The men who piled up the mighty fabric of English law and English freedom were your fathers, your brethren, no less than ours. In the long line of hero-kings who built up the kingdom of England they were building up the commonwealth of America. If yours is the king who lurked in Athelney, yours too is the king who won the fight of Brunanburh. Yours are the king who waged the year of battles with the Dane and the king who waged the day of battle with the Norman. And if the kings are yours as well as ours, so are the men who curbed the power of kings. Yours are the men who wrung the Great Charter from the kingly rebel; yours are the men who dictated the Provisions of Oxford and the men who gathered round the victor of Poitiers on the nobler field of the Good Parliament. Your share is alike with ours in every blow struck on behalf of freedom, from the day of Lewes to the day of Marston.
And if we boast that we won to ourselves the men of other lands, if we changed the Dane and the Norman into Englishmen as true as if their forefathers had first seen the shores of Britain from the keels of Hengest, the work was yours as well as ours. The strangers whom we made specially our own, they whose names we rank alongside of the noblest of our native worthies, the men who came from the beech-clad isles of Denmark, from the deep Alpine valley of Aosta, from the Strong Mount that guarded the land of France against the Norman, to become Englishmen on English soil, Cnut the King, Anselm the Bishop, Simon the Earl, they are yours by the same law of adoption that makes them ours.
And when the course of our history parts asunder, when the English people become two nations instead of one, if the history which you have wrought in America is no longer ours, if the history which we have wrought in Britain is no longer yours, in the same sense as is the common history which we wrought together in earlier times, still we have a common interest, a common fellow-feeling, the feeling which follows the deeds of friends and kinsfolk with a different eye from that with which it follows the deeds of strangers, in all that men of English blood have done on American soil since the older and the newer English blood parted asunder.”
[Emphases mine.]
It would appear that our common interest and common fellow-feeling with our British cousins is being purposely undermined, which makes sense in a country in which people of Anglo-Saxon descent are being turned into men without roots and without an identity, and essentially men and women without a country.
Blacks See Leprechauns
March 18, 2009 by guywhite
You can’t make this stuff up. If it wasn’t a news report from a legitimate TV station, I’d have thought it was Onion-TV.
The funny thing is that we are so used to Mexicans seeing Virgin Mary in their potatoes that we no longer pay any attention to that.
Posted in News Commentary | Tagged leprechaun, race, race realism, racialism, racism | No Comments »