The Dissident Right Can’t Win Without Parallel Institutions

The Erechtheion is an ancient Greek temple on the north side of the Acropolis of Athens in Greece which was dedicated to both Athena and Poseidon.

Daryush “Roosh” Valizadeh created ROK in October 2012. You can visit his blog at or follow him on Twitter and Facebook.

As the culture war drags on, many men ask me what they can do to improve the situation in their country outside of helping their tribe or spreading red pills through global informational warfare. The answer is creating or helping maintain a parallel institution that serves the same function as one the left has already taken over and excluded from us.

Every single institution the left has is crucial to maintaining their power. This includes universities, media, think tanks, corporations (including tech companies), Hollywood, public schools, churches, and both local and national politics. They have achieved their power by taking over every single institution that touches your life in a meaningful way and using that position to ban anyone who disagrees with their neoliberal globalist cult. The solution is to take back these institutions through our own long march or simply create our own.

The dissident right has already created many parallel institutions. Here are just a few examples…

The left has women’s studies departments. The right has masculine studies in the form of game and Return Of Kings.

The left has the mainstream media. The right has Alex Jones, Red Ice, and alt lite Twitter personalities who disrupt the news cycle.

The left has all the think tanks. The right has web sites like Social Matter, Thermidor, and The Unz Review. They share ideas not found in establishment think tanks financed by the likes of Qatar.

The left has Hollywood. The right has meme shitlords and video channels like Murdoch Murdoch, which reach the youth in great numbers.

The left has a collection of celebrities who get attention when they share their political ideas. The right has Richard Spencer, who gets reported on from tweets he shares while in his pajamas, along with his alt right allies.

The left and cucked right has talk radio. The right has a collection of independent podcasters like Weimerica, (((The Right Stuff))), and Radio Derb.

The left has Reddit, Wikipedia, Twitter, and Patreon while the right has 4chan /pol/, Infogalactic, Gab, and

Since we’ve only just begun building parallel institutions, we have no replacements as of yet for universities, public schools, the advertising industry, most of the Fortune 500, most of Silicon Valley, and converged Christian churches. This process will take multiple decades, but is absolutely necessary if we want to build enough power to defeat the left in a cold civil war scenario.

We also don’t have our own politicians. While Donald Trump did win the latest Presidential election, he lacks the “1000 statesmen,” as Ryan Landry put it, to carry out his agenda without being obstructed at every turn. He may control the brain of the millipede, but not its legs, meaning that he risks not fulfilling his agenda. We need leadership organizations that can groom young red-pilled men to defeat cuckservatives sponsored by the same billionaires that back the globalists.

And we have to do all of this better than the left and with less money. Simple, right? In case you’re holding your breath for our own billionaire to come in and save the day, understand that every single billionaire in the world got there by being a globalist, not a traditionalist, and if a billionaire did come knocking on our door, I’d be extremely skeptical of his intentions. There is no money in advocating for tradition, so we’ll have to accomplish what the left has without handouts as if we we’re bootstrapping a business. It will be slow, but the message of the dissident right is seductive enough that people will put their blood and sweat—and soon their lives—into it.

Simply take a look at what the left controls that we don’t, and then duplicate it for the right. If that’s too much work for you, or beyond your current ability, simply find an existing parallel institution and donate your time into making it stronger, but don’t compete or attack an existing dissident group for short-term political gain, like we’ve seen recently between the alt lite and alt right.

My suggestions assume that you already took care of yourself, your friends, your family, and possibly your neighborhood. Only then would I advise doing institutional work, because there is absolutely no point in helping out your country or society if you or those immediately around you are in bad shape. For us to really defeat the left, we’ll need hundreds of our own institutions that are supported by tens of thousands of people who share similar belief systems as we do. It’s no easy task, but it is the path that will lead to victory.


The Nationalist Front – Support it, spread the word

Unity Statement

The Nationalist Front is an umbrella organization to bring unity and solidarity to the White Nationalist movement in North America. This is an alliance between many diverse organizations which seek to better the cultural, economic, and demographic conditions of White Americans.

Member organizations all believe in and ratify the founding principles of the Nationalist Front and are dedicated to abiding by shared objectives, standards, and codes of behavior.

The Ethnostate

White Nationalism in America must achieve a keystone element of any revolutionary movement: A clear and defined end goal. While we raise many different and serious topics such as immigration, trade, and morality; we are merely reactionary if we are not steadily moving toward a defined objective.

A response to nearly every single problem we have in our nation–from street crime to anti-White governmental policies, to attacks on our sovereignty and faith–can be answered in one simple phrase “If White people had a country of our own, this wouldn’t be happening.”

We must overcome our conservative instincts and sentimental ties which bind us to the regime in Washington. While this government may have at one point represented the noble ideals of our past generations, it now only poses an existential threat to our future generations. We didn’t leave America, America left us, and it’s time to initiate the cultural and social secession from this nation which necessarily precedes political secession.

Before 1861, our country believed in sovereignty of the state and local communities to govern themselves. In the bloody brother’s war, we gained a government no longer restrained by those founding principles. It is here that the states, in both the North and South, lost their sovereignty to the bankers and elites running the Federal Empire.

In 1913, these same elites stole our ability to have sound and honest money by passing the Federal Reserve Act, thereby giving away our wealth and the sovereignty of our children over to Jewish international bankers.

We as White Americans live in the worst nightmares of the original anti-Federalists. These men warned us in the Anti-Federalist Papers before the ratification of the Constitution that we would one day wake up in the nation we live in today.

The Orwellian police state, the unfair taxation, the control of money and bankers over our people and nation, the opening of our borders, endless wars for International interests, and the inevitable slide into tyranny were all predicted by our anti-Federalist founders. The modern definition of the Constitution legalizes the murder of the unborn, takes away state sovereignty, makes homosexual “marriage” equal to the traditional family, and nullifies any ability to reform this system.

Judicial Review, the dominance of the judiciary to throw out any laws passed by the people if they deem them “unconstitutional,” or to pass any laws over the will of the people in the name of “civil rights,” is an absolute tyranny.

There is no ability to reform the modern federal regime due to the fact that its institutions were grounded in being able to reject the will of the people in favor of the cronies of the elites and the will of the globalists. The Federal Reserve has stolen our wealth and inheritance. The judiciary redefines law based not on principles of justice or national interest, but on the whims of globalist activists.

Financial powers due to the Citizens United ruling have stripped the ability of normal citizens to compete in the electoral system where now billionaires and corporations can hijack the electoral process now more than ever before.

Corneliu Codreanu, the founder of the Romanian Iron Guard, said “Democracy serves big business. Because of the expensive, competitive character of the multi-party system, democracy requires ample funds. It therefore naturally becomes the servant of the big international Jewish financiers, who enslave her by paying her. In this manner, a nation’s fate is placed in the hands of a clique of bankers.”

If we are to liberate our people from the shackles of debt slavery, the corrupt chains of oppression and our demographic displacement and to instead build for ourselves and our children a better future it is necessary that just as our ancestors severed ties with a government that did not give them proper representation, we now must sever ties with this illegitimate regime and build for our posterity a nation for us and by us, build from the ground up to put the best interests of our Faith, Family and Folk first. As previously stated, “If White people had a country of our own, this wouldn’t be happening.”

The only logical solution to the racial strife in America is to follow the example of the dissolution of the USSR and to Balkanize the nation ethnically and culturally.

The Soviet Empire broke into fifteen separate nations reflecting the ethnic, cultural, and religious divisions of these regions. Romanians, Russians, Georgians and many other peoples once again had their own nations, built on their principles and culture and were able to regain their sovereignty.

We too in America can end the Federal tyranny and have a positive future for our people by establishing on the North American an ethnostate for our people. Each racial group in America can and should establish for themselves a nationalist community where they can be independent and govern themselves according to their culture and ethnic self interest.

There is no longer a defining set of principles, language, religion, culture, or ethnicity of America that bonds the various peoples together with one another, only the same oppression of the federal regime. We as White Nationalists must unite with fellow ethnonationalists to stand on the same barricades against the same enemy, the globalists and the Jewish banking elites.

There is no ability to turn back the demographic clock in the failed American multicultural experiment. As of the 2010 census there are over a hundred million non-Whites in America, with the majority of births belonging to non-Whites. Whites in America will be a minority very shortly in this nation even if the border is secured and all illegal immigrants are deported due to our birthrates and their high birth rates.

Repatriation or other programs to restore America to being a super-majority White nation at this point would be at best impractical if not impossible. Any plan to forcibly remove what will soon be the non-White majority of America would only end in bloodshed, further reducing the White population and with no guarantee of achieving the goals.

This breakdown of the empire could and would allow us to be at peace with the other racial communities here in North America. A return to segregation or an apartheid system would be impossible to implement and undesirable. As Nationalists, we want to care for our people and our families, not govern other peoples or dominate them.

Every ethnic community within the United States shall have the same rights as Whites in America to govern themselves, without interference from outside forces or other ethnic groups. The founding principles of nationalism is love for your Faith, Family and Folk; and we in the Nationalist Front believe in and live by this principle.

Some Black Americans have already begun to build for themselves a homeland with groups like the Nation of Islam buying thousands of acres of farmland to feed their people, establishing alternative media for their people, celebrating their culture, and gaining political and economic power in regions where Blacks are the majority.

Hispanics have already demographically and culturally displaced the former White majority in much of the American Southwest and should be allowed to formalize their control of the communities and regions they already dominate. We must cede what’s no longer ours while doubling down on the communities and regions which remain majority White to begin building our own sovereign and independent Homeland while respecting the right of self determination for majority non-White regions.

If we Balkanize the United States, each ethnic nation can have its own natural resources and sovereignty, allowing for trade and friendly relations with the other ethnic nations on this continent and avoiding the racial strife found in failed multicultural societies.

With the ethnostate established, we could control immigration, residency rules, our own economy, and own civil government to best suit the interests of our people.

There is a great deal of diversity in the pro-White movement in regards to the “particulars” of what the future State will look like. We propose within the ethnostate a series of smaller federations that will be united for purposes of mutual defense, trade, currency and foreign policy but be allowed to govern specific regions according to the will of the people; as long as the regions have a pro-White and anti-globalist alignment.

This model is already being practiced in the Russian Federation. Within Russia, groups like the Chechens are able to abide by Islamic law and customs for their region of control while still being a part of the majority White Russian Orthodox nation. Federations of regions with specific local solutions to local problems but united as a federation to common defense and unified interest would be returning to the original view of the anti-Federalists found in the Articles of Confederation.

A federation of White States united as one bloc would allow us to not only unite to build the ethnostate, but allow a freedom of self governance for those who might want a National Socialist region, a traditional republic, a monarchy, or even a libertarian region. These federations could also include a defined religious character, be multi-religious or nonreligious, depending on the belief system of the local population. As long as each member of the Federation is united as being part of the greater Homeland for Whites in America, we can have representative bodies and local governments to correspond with the will of the people.

The ethnostate is the only peaceful and long term solution for White Americans to have a safe and prosperous home for our people on this continent and thus its establishment must be the primary objective of all member organizations of the Nationalist Front.

Nationalism not Supremacism

General Leon Degrelle famously said that “German racialism meant re-discovering the creative values of their own race, re-discovering their culture. It was a search for excellence, a noble ideal. National Socialist racialism was not against the other races, it was for its own race. It aimed at defending and improving its race, and wished that all other races did the same for themselves.” This is the founding principle of nationalism, loving and improving the lives of our people while wanting each and every race to do the same for themselves.

We as members of the Nationalist Front reject racial supremacy and racial hatred. We acknowledge that each race is unique and has different attributes. While some races might be better in some categories, they might surpass other races in others. Racial differences are a biological reality and should be respected. That is true diversity.

We love our European people not because of our IQ or abilities. Although we take pride in ourselves and the accomplishment of our ancestors, we love our people because they are our extended family. Just as a man cares for his wife and child above the family down the street, we as nationalists put the interests of our ethnic extended family as our primary concern.

The man who cares for his family does not hate the family down the street, but he has a special bond and love for his own flesh and blood. Likewise, nationalists do not hate or dislike other racial extended families, we simply put our people first.

We reject supremacism and racially hateful rhetoric because we respect other ethnonationalists who are fighting for their own people. Globalism and Jewish financial power wants to destroy all ethnicities, all cultures and all religions to break down borders in order to have a New World Order under their control.

The battle for nationalism here in America and Europe is the same battle being waged by Palestinian freedom fighters in Gaza or anti-imperialists in Latin America. Each ethnic group and culture is under attack by the same enemies and thus we should unite with respect for one another against our common foe to fight against the powers of globalism.

The Nationalist Front is an organization fighting an anti-imperialist and anti-colonial struggle against the globalists and International Jewry. The drive for international capitalism by the elites is an exploitative and anti-nationalist drive to dehumanize all of humanity into consumers and producers for those with privilege. The nationalist struggle is inseparable from the anti-globalist struggle, and unwinnable without global anti-globalist solidarity.

Even well known Leftist Noam Chomsky wrote that “Capitalism basically wants people to be interchangeable cogs, and differences among them, such as on the basis of race, usually are not functional. I mean, they may be functional for a period, like if you want a super exploited workforce or something, but those situations are kind of anomalous. Over the long term, you can expect capitalism to be anti-racist — just because its anti-human. And race is in fact a human characteristic — there’s no reason why it should be a negative characteristic, but it is a human characteristic. So therefore identifications based on race interfere with the basic ideal that people should be available just as consumers and producers, interchangeable cogs who will purchase all the junk that’s produced — that’s their ultimate function, and any other properties they might have are kind of irrelevant, and usually a nuisance.”

The elites used imperialism to dominate the Third World historically and through institutions such as chattel slavery in the United States and Latin American colonies. This created a situation that hurt working and middle class Whites in the economy and labor market and of course hurt the communities of color that were being used. Historically, White Nationalism has been affiliated and associated with this colonial process.

Neo-colonialism (globalism) flips the script, with the same elites now abusing and exploiting the West. The elites have shifted into being the biggest proponents of globalization, free trade, open borders and removing sovereignty from individual nations and giving them to multinational bodies.

The drive for profit and control led by the banks, corporations, and Jewish interests have wrecked our economy and nation, but are doing the same thing to nations around the world. Free Trade agreements such as NAFTA ruined the American manufacturing economy, but also destroyed the Mexican agricultural economy.

These elites pushed for an open border policy to transplant illegal and legal Mexican immigrants into America to destroy labor organizing, drive down wages and demographically shift America from being a majority White nation as part of the groundwork for a North American Union that they would dominate.

We as American White Nationalists who are opposed to the destruction of our economy and demographic shifts are in the same fight as Mexican nationalists who have seen the same Jews and capitalists wreck their nation for the benefit of the international oligarchs. If we stand together with other ethnic nationalists, we can dismantle and destroy the oligarchs and respect one another’s sovereignty over our own land.

The best solution to Third World immigration into the West is ending the imperialist policies of the elites that have driven these nations into abject poverty in an economic “race to the bottom” and instead have a world that is reciprocally nationalist.

Our duty as nationalists is to care for our people, and the best way to do that is to end globalism and allow every ethnic nation to rebuild itself to secure a future for their cultures, languages, traditions and blood.

This is why the Nationalist Front is an anti-imperialist, anti-colonialist and anti-capitalist organization. Our people must be freed from this tyranny, but we will work with all nationalist organizations ascribing to the same principles of respecting self determination and sovereignty for all ethnic groups.

United we stand with a hand of solidarity to all nationalists around the world, especially the Eurasian alliance of Russia, China, and the Arab States such as Iran in opposition to Zionism and the Western oligarchs. Same Enemy, Same Barricades

Social Nationalism

Both the ideologies of Capitalism and Communism dehumanize the individual and turn them into interchangeable economic units, without dignity, heritage, or authentic community. We in the Nationalist Front believe and ascribe to economic Social Nationalism, a nationalist economic model that puts the best interests of working families, small business owners and the nation first, ahead of bankers or multinational corporations.

On capitalism Dr. Joseph Goebbels once said that “The worker in a capitalist state—and that is his deepest misfortune—is no longer a living human being, a creator, a maker. He has become a machine. A number, a cog in the machine without sense or understanding. He is alienated from what he produces.”

With this concept in mind we reject an economy that dehumanizes our people and instead will fight for our economy that gives purpose, honest wages and a fulfillment of duty to the nation to the working class.

To provide this we will establish nationalist worker unions that will cooperate with business owners and the State to ensure that workers have justice while ensuring that business owners can still be competitive and successful while guaranteeing that both labor and capital work together for the betterment of the nation as a whole. Anti-capitalism isn’t anti-market or anti-capital. It’s the ideological -ism which must be opposed, as it promotes the interests of global capitalists over the interests of faith, family, folk, and the environment.

Social Nationalism is a nationalist economic worldview that emphasises its opposition to both communism and capitalism. As advocates of Social Nationalist economics, we are neither left nor right, but nationalists. The economy must work for the people and the nation, not international and foreign interests.

This economic model is not new to America. Father Charles Coughlin led the Union of Social Justice in the National United States in the 1930s and had millions of adherents to this model. The National Union of Social Justice believed in an economic policy that would put America first, not playing second fiddle to those that wished to use and abuse her and her people.

They believed that “every citizen willing to work and capable of working shall receive a just, living, annual wage which will enable him both to maintain and educate his family according to the standards of American decency….nationalizing those public resources which by their very nature are too important to be held in the control of private individuals…private ownership of all other property….upholding the right to private property but in controlling it for the public good….the abolition of the privately owned Federal Reserve Banking system and in the establishment of a Government owned Central Bank… the simplification of government and the further lifting of crushing taxation from the slender revenues of the laboring class… and the right of the laboring man to organize in unions but also in the duty of the Government, which that laboring man supports, to protect these organizations against the vested interests of wealth and of intellect.

These policies support an economy that puts the people and the nation first by protecting working families while ensuring that investment risk is rewarded. Our movement believes in class cooperation, not class warfare. The capitalists wish to fight a war of the rich against the poor while the communists want to incite class war of the poor against the rich.

The common man has a right to a fair wage. American corporations should be discouraged from outsourcing jobs or hiring foreign labor, privatizing profits while socializing the externalities of destructive trade practices. Industries which are sensitive to national security should be protected to ensure national self-reliance.

Natural resources will be nationalized when necessary to ensure they benefit the nation and the people, not foreign stockholders in multinational corporations. Our coal, natural gas, minerals and other resources are the property of our people and nation, not the global capitalists.

Usury shall be banned. The Jewish oligarchs have used usury to trap the world into debt slavery and we shall hereby abolish this System and instead follow the traditional European model of loans and investment, free from usury. Business loans, market-rate mortgages to those with sound credit, and many other interest-bearing financial instruments aren’t necessarily usury. Programs and initiatives for struggling families will replace the “payday loan,” “rent-to-own,” “sub-prime mortgage” and other usury rackets which exploit our most vulnerable.

“Why are we for class cooperation? Class warfare is only good for society if it specifically targets the financier class, not if it pits the non-financier classes against each other while the Shylocks continue to laugh their way to the bank.  That financier classes ruin all national life, from the top down, was already recognized by Aristotle and Sulla (whose civilizations did not yet even have Jews).  It is even truer in our time.  Our communities should be totally mobilized from top to bottom against the financier class. Such a goal requires class cooperation.

To implement Social Nationalist economics would improve the economy for the working class, create a fair system for business owners, and make our nation more self sufficient so we can rely on our people, not the whims and threats of foreign powers and globalists. This is the only path forward to a fair economy and it involves a total rejection of both capitalism and communism.

Code of Conduct

All member organizations of the Nationalist Front are dedicated to political and economic revolution through all honorable and legal means. Our movement as a liberation struggle understands that illegal or violent activity will only allow our opponents to leverage their police state to hamper nationalist efforts.

Irish Republican Bobby Sands once wrote that “They have nothing in their whole imperial arsenal that can break the spirit of one Irishman who doesn’t want to be broken.” Likewise in America the System could break a violent struggle against them by using overwhelming force, but they cannot break our will as a revolutionary movement. We can begin creating our ethnostate by cultural seceding from the Empire in mind, word, thought and through how we use our money.

The Nationalist Front supports the creation of our own alternative media, the growing of victory gardens to supply our people with food grown by our own hands, bartering with one another for goods and services to keep money out of the hands of multinational corporations, homeschooling to ensure that our children are not ideologically indoctrinated by the anti-White system, and identifying as a people who do not yet have a state.

Just as the Kurds have fought to create their own Homeland and have refused to give up their language, culture and traditions to the powers over them, we too as Whites in America must think White, act White, and work to build our own State within a State that will one day become our own independent Homeland. We are a people without a nation, and it is time to build one.

To use peaceful and legal methods of protest and gaining political and economic power if the system uses force against us, they make us martyrs and legitimize our cause in the eyes of the people. If they do not use repressive measures against us, we will gain in power and steadily gain control. Either way, legal and nonviolent political action is a method of gaining power that the system cannot stop. Their legions of informants cannot entrap those who do not commit illegal activity. The guns, tanks, and bombs of the regime have no use against those who reject their vision and start investing in one another.

We in the Nationalist Front reject illegal, seditious and violent conduct as a model of political change. We are dedicated to a peaceful process of gaining power and will use all honorable means to achieve it. Any member of an organization in the Nationalist Front who engages in violent activity or rhetoric will be instantly removed from the organization and all member organizations must share in the principle of legal political action.


There are few more destructive things in the nationalist cause than infighting. Struggles over religion or differences in the minutiae of policy have divided our movement for too long. The Nationalist Front believes that our primary purpose must be securing the existence of our people and a future for White children, meaning we must align (…not necessarily agree) as a cause for the best interests of our children.

The Nationalist Front is not a church or religious organization, we are a political movement. Inside the Nationalist Front we have Christians of multiple denominations, folk religionists, non-religious, agnostics, and others. Religious and spiritual questions matter, but our answers to those questions won’t matter if we as a people are genocidally exterminated by our well-organized opponents. If we lose this struggle, everyone loses; Christian and Pagan, religious and irreligious.

If the globalists win, all Whites will lose. We call upon every individual and organization to avoid infighting at all costs and any organization or individual who insists on class conflict, religious conflict, or general infighting will be removed from the Nationalist Front.

Our solidarity is our strength and our revenge upon our enemies will be the laughter of our children who will be living in a safe, free and prosperous White Homeland that we will build with our blood and sweat. Christian, Pagan and non-religious Whites will be welcome in our new Homeland and we will strive for an ethnic State, where all Whites who are dedicated to our people will build a new future, together.


The undersigned organizations hereby swear before one another and the whole world that we are beginning a new chapter of nationalism in America. No longer will we fall into the pitfalls of petty factionalism, religious divides, or classism. We now declare a solid front of nationalist organizations who will promote gender cooperation, class cooperation, interfaith cooperation, and ideological cooperation all for the best interests of our posterity.

Those signing this have declared we will fight for the liberation of our land and our people against all enemies, foreign and domestic. We shall engage in this struggle honorably and we shall not stop until we have total victory in our land and for all free peoples against the forces of globalism.

This shall be achieved through honorable and legal conduct, solidarity with our nationalist brothers and sisters here in our Homeland and globally and a dedication to the principles of standing for Faith, Family and Folk.

Jose Antonio, the founder of the Spanish Falange and a martyr for nationalism said “He who throws himself into creating a revolution pledges himself to complete it” and all member organizations of the Nationalist Front hereby announce that we will do everything in our power, including giving our lives if need be, to complete this revolution, for this is our sacred pledge.

Comrades, united, we will win.

Hail Victory!

Fourteen Points


  • 1. We are a Nationalist organization that is fighting for the political, social and economic interests of White men and women in North America.


  • 2. White is defined as those who are overwhelmingly the descendants of indigenous Europeans. Jews and other groups who have light skin but are not Europeans are separate ethnicities and thus should have their own homes, separate from ours. Edge cases will be organically decided on a case-by-case basis, accounting for culture, assimilation, merit, and loyalty.


  • 3. We believe in self-determination for our race and every race to peacefully opt out of the failed multicultural American Empire and to create a Homeland free from imperialism, control, or influence by any foreign nationality or group. These new nations will be run for and by the people for which they have been established.


  • 4. The purpose of the Nationalist Front is to unite pro-White organizations ideologically with shared standards and codes of conduct while working together to achieve the main objective: The creation of an ethno-state for White people in North America.


  • 5. We are a legal and non-violent anti-colonialist movement, using political organization, social activism, economic independence, peaceful civil disobedience, and societal secession to build a new nation for our people.


  • 6. We reject racial supremacy and racial hatred in all forms. Each racial group has a right to its own home and its own self determination. We encourage everyone of every race to embrace their own culture, customs and ethnic pride to support the best interests of their people.


  • 7. We ally ourselves and support solidarity with nationalists from around the world, both European and non-European, who are facing the same enemies of Zionism, capitalism, globalism and imperialism. We are all facing the same foe and thus we declare “Same Enemy, Same Barricades.”


  • 8. We reject the notion of a “proposition nation.” Nations are built on blood, culture, language and traditions; they are organic expressions of a people. The nation must be an embodiment of the will of the people and stand for their best racial, moral and economic interests.


  • 9. We reject both Communism and Capitalism for both ideologies turn man into an anonymous cog in the globalist machine. We support a Social Nationalist economy that promotes jobs with justice, the self-sufficiency of the nation. and class cooperation between workers and the wealthy.


  • 10. We reject the division of genders that is promoted by the modern West. We support traditional gender roles, with each gender having equally important and respected roles within our society.


  • 11. We reject infighting within the pro-White Cause. All organizations that are devoted to our stated objectives are our allies, all those that wish to promote illegal activity or division will be ostracized from our movement.


  • 12. The Nationalist Front is not a religious organization, although we encourage those with traditional European religious values to express them as part of their identity and to help guide them in their lives. European Christians of different denominations, folk religionists, and the non-religious are all part of the same ethnic community and extended family. With the principle of family at its core, we must treat one another both in public and online, with respect and dignity you would give to your brothers and sisters. We reject infighting or attempts at division along religious, economic, or subcultural lines.


  • 13. We believe in the creation of a Federation of White states within the ethno-state, bonded together by blood in the model of the Articles of Confederation. This will allow movements of different religious or ideological differences to establish a place for themselves within the new ethno-state while still retaining our racial loyalty to one another within the same shared ethno-state.


  • 14. We support traditional European values and reject the culture of degeneracy and death that currently pervades the West. Through cultural and racial renewal can we reinstate the values of our forefathers within our society.


My Struggle with Race Realism

Gregor Wayne, American Renaissance, August 18, 2017

Confessions of a mixed-race college student.

I have every reason to be repelled by race realism. My father is from East Africa and my mother is from Central America. I have lived most of my life in heavily Hispanic communities, where most people (my mother included) live below the poverty line. The Mexican border is less than 30 minutes away, and there are many illegal immigrants in my city.

My parents separated during my infancy and took turns rearing me. Up to my secondary education, I attended mediocre public schools that provided me two things: plenty of free time and a lot of average Hispanic students to observe.

At an early age, I knew I was different from other children. Their rap music bored or unnerved me. While they dreamed of being gangsters, I wanted to be a scientist or a professor. I enjoyed my admittedly substandard classes, and my teachers thought well of me. I was surprised when my classmates called me weird for behaving well. It didn’t occur to me that some children could not see the benefits of being civil and disciplined.

When I was in the fifth grade, a classmate bragged that his family had jumped the border and that he was as an illegal immigrant. This brat always interrupted the teacher and broke her rules. His behavior angered me. I concluded it was either bad parenting or he was just born that way.

This was about the time I met my childhood best friend. He was white, and we connected over a shared dislike of our classmates’ deviancy. When I stayed over at his house, I saw something new to me: a happy, productive family living together. I now knew that not all homes were broken. It inspired me, and I made a pledge to myself to create that kind of harmony when I had a family; I wanted to succeed where my father had failed.

My father was the only black person I grew up with. He told me that American blacks were as bad as the ones he left behind in Africa. They had no love for a conscientious black man: They broke in and stole his work bike, mocked him for working hard and trying to save money, and attributed their misfortune to the white man keeping them down. Oddly, America’s allegedly rigged system seemed to work well for a pure African.

At first I thought my father had internalized white racism. “He’s too hard on blacks,” I said to myself. “All his black friends are very nice.” Most of them lived in affluent neighborhoods, were pharmacists or doctors, and sent their children to the best private schools. Later, I discovered that I was spoiled in my interactions with blacks.

My father was not perfect, of course. Whenever I questioned or corrected him, his anger flared. My form of youthful rebellion was to start thinking WEIRD: Western, educated, industrialized, rich, and democratic. My closest friends from school and church were white, and I started to imitate their rational, evidence-based approach to life. I did not immediately adopt their conservative politics only because the leftism of my ethnic community seemed to be supported by the facts as I then saw them: Blacks and Hispanics were as capable as whites but did not succeed because of racism.

Eventually, the search for evidence and reasons led me away from conventional leftism. I tried to scrutinize all of my own beliefs and to examine competing perspectives. My emerging habits of inquiry led me to learn more about race. Why did so many people not merely reject the idea of racial differences but refuse even to talk about it? My high school biology textbook explained that blacks were more susceptible than whites to sickle-cell anemia, so clearly there was some evidence of difference.

Starting small—I mean obscure YouTube channels and blogs—I was soon devouring the arguments for and against race realism. I discovered American Renaissance just before I graduated from high school. The study of race was powerful for me because it demystified so much of the world. Explanations of humans as ‘blank slates’ vanished; affirmative action’s failures now made sense. My alienation from blacks and Hispanics went deeper than a clash of culture: because of my mixed-race heritage, I did not fully belong to either of their kinds, or to those of my parents.

My enthusiasm was fueled by the intellectual power of the race realists who began as my opponents. Lacking sparring partners at home, I spent an unhealthy amount of time debating online. The race realists and alt-righters I encountered had rebuttals to all of my arguments, had read every author I could cite, and could discuss important thinkers and events I had never heard of. In short, they bested me, and I aspired to their level of intellectual skill.

My friends were open-minded and curious, so they were willing to consider my new race-realist views. They were whites who had grown up near dilapidated black urban areas, so had witnessed the reality of race firsthand. But how would my views would be received on campus?

Williams College

When I left for Williams College, I wanted my opinions to be tested. As convincing as I found Philippe Rushton, Richard Lynn, and Linda Gottfredson, I knew there was more to learn, and I hoped someone on campus would provide good arguments against race realism.

Morgan Hall at Williams College

Unfortunately, the campus atmosphere on race was more dogma and stigma than reflection and debate. I had known plenty of egalitarians in high school, but they would at least listen and respond to challenges to their ideas, unlike my thin-skinned college classmates.

Williams students took racial equality to be self-evident, and were constantly participating in minority student clubs, plays about white imperialism, or vigils for black victims of police brutality. I never heard any skepticism or even self-reflection about this activism or its motives. These broken records were supposed to be the best students in the nation?

Unsurprisingly, most of this activism was the work of upper-middle class whites, Jews, and Asians who had never stepped outside their homogeneous neighborhoods and have no real knowledge of the “disadvantaged people” they claimed to represent. They claimed to protest on behalf of Black Lives like mine but never asked me what it was like growing up as a minority. They assumed from my dark skin that I shared their contempt for Trump and his border wall, but they didn’t ask what it was like to live near the border. They preached campus diversity, congratulated each other on being so progressive, but appeared to socialize mostly with students of their own race.

The professors were no better. They would go out of their way to challenge student views on any other subject, but there was only one acceptable position on race: the races are equal and whites are guilty of privilege. Even Aristotle’s philosophy was dismissed out of hand because of his alleged sexism and racism.

I had dreamt of college as the ultimate battlefield of ideas. Race realism seemed one of the strongest ideas to me, so I was eager to see it vigorously challenged. What it received instead was unreasoned dismissal. There was no honor in that approach, no courage, no intellectual growth or education. The atmosphere of willful ignorance was suffocating.

It only exacerbated my frustrations when John Derbyshire was invited to speak on campus and was then disinvited. I am acquainted with Zach Wood, the student whose Uncomfortable Learning organization invited both Mr. Derbyshire and Charles Murray to the campus. He is a black Democrat from a working-class family and has seen more violence (perpetrated by blacks) than I ever saw living with Hispanics. He is no race realist, and he invited Mr. Derbyshire and Dr. Murray to expose their “extreme” perspectives to criticism. I disagree with his assessment but respect his willingness to explore other people’s ideas.

My peers are not so kind: many black students accused Mr. Wood of selling out, or even harming blacks. I am ashamed to admit it, but their vitriol dampened my support for Mr. Wood. Some of my friends ostracized another student for criticizing the cancellation of Uncomfortable Learning events. My fear and disgust with this close-mindedness soured me off campus life to the point that I considered dropping out.

Much of the progress whites have brought to the world has been through their openness to new ideas and willingness to test, revise, or reject their beliefs. Exemplary individuals embrace this challenge. Williams College used to embrace it too, but no more.


Eventually, I felt that I had to share my real views about race and politics with someone, so I confided in two white friends. Both are liberals who offered welcome challenges to my race realism, but they remain friends who take my beliefs seriously and still accept me. Critical questions posed in good faith by friends are infinitely more validating than demonstrations and slogans from strangers who claim to speak for me. And as friends, we can talk about race freely, even joke about it, without all the fear and solemnity that distorts more public discussions.

A few professors have also proven to be open-minded. They convinced me to stay at Williams and encouraged me to pursue the questions that interest me. The college may have admitted me because of affirmative action, and if so, it’s unfair that a more talented white student was turned down as a result. But as far as I know, I am the only race realist here—certainly the only mixed-race race realist—and the campus needs more unorthodox views.

When Charles Murray spoke on campus, a biologist named Joseph Graves spoke first to critique his arguments. Unfortunately, rather than offer biological evidence against Dr. Murray’s positions, Dr. Graves mostly just attacked Dr. Murray’s credibility—to student applause.

Surprisingly, Dr. Murray gave his speech without audience interruptions. I saw many grimaces but also a few approving nods. The audience questions were shallow, but I was encouraged that there were questions at all. Afterwards, I joined Dr. Murray and some professors at the local pub for a vigorous discussion of the social sciences, Trump, and academia.

Charles Murray speaks at Williams College

It is not easy to accept that my genetic neighbors are on average more violent, less intelligent, and less productive than whites. And yet I will never be fully at home with any race; whether I remain in the US or move to Africa or Central America, I’ll be a racial outlier. Miscegenation will be an issue no matter whom I marry. Instead of the sure success that would await me if I parlayed race into an academic career, I will be shut out because I am a race realist. But I accept race realism nonetheless.

I know that I cannot save whites—they must save themselves—but I will advocate for their best interests. My desire comes from a sense of gratitude. They created the greatest art and literature, discovered rational philosophy and science, and established the most advanced nations and economies on earth. Humanity cannot afford for them to perish.